Psychological and philosophical point of view, brought to you in plain language…
Psychological and philosophical point of view, brought to you in plain language…
I am currently writing on the ‘therapeutic alliance’ – its relation to mindfulness, psychotherapy, understanding, and ‘being listened to…’ What follows is an interesting article that I came across that may interest some of you…
Have you ever tried to change the way you do something? It could be anything — the way you hold your tennis racket, blow into a flute, meditate — you name it. If so, think about that experience. No matter how motivated you were to change, and no matter how much you knew that it would help your serve, musicality, or sense of inner peace, it can be difficult and scary to change even the smallest thing. In order to change, you have to give up your old way of doing something first and then try the new way. That means that for a while you’re in a free fall — you no longer have your old habit to rely on and you don’t yet have the new one.
The anxiety of trying to change something as complex and entrenched as how you relate to people close to you or manage stress takes the feeling to a whole new level. Yet, that’s just what you do when you enter psychotherapy. Just as you had to put yourself into the hand of your teachers and coaches, in therapy you need to gradually do just that with your therapist to help you through what can be a harrowing adventure. The foundation for therapy is called the therapeutic alliance (1, 2). When it’s there, you know that your therapist is there to help you, no matter how hard the going gets.
The therapeutic alliance might be the most important part of beginning a psychotherapy. In fact, many studies indicate that the therapeutic alliance is the best predictor of treatment outcome (3-5).
See entire article:
When a psychiatrist meets people at a party and reveals what he or she does for a living, two responses are typical. People either say, ‘I’d better be careful what I say around you,’ and then clam up, or they say, ‘I could talk to you for hours,’ and then launch into a litany of complaints and diagnostic questions, usually about one or another family member, in-law, co-worker, or other acquaintance. It seems that people are quick to acknowledge the ubiquity of those who might benefit from a psychiatrist’s attention, while expressing a deep reluctance ever to seek it out themselves…
…While a continuous view of mental illness probably reflects underlying reality, it inevitably results in grey areas where ‘caseness’ (whether someone does or does not have a mental disorder) must be decided based on judgment calls made by experienced clinicians. In psychiatry, those calls usually depend on whether a patient’s complaints are associated with significant distress or impaired functioning. Unlike medical disorders where morbidity is often determined by physical limitations or the threat of impending death, the distress and disruption of social functioning associated with mental illness can be fairly subjective. Even those on the softer, less severe end of the mental illness spectrum can experience considerable suffering and impairment. For example, someone with mild depression might not be on the verge of suicide, but could really be struggling with work due to anxiety and poor concentration. Many people might experience sub-clinical conditions that fall short of the threshold for a mental disorder, but still might benefit from intervention.
See link for interesting article on psychiatry…and bits about the importance of psychotherapeutic intervention…
On the page “Let`s change the world” you find our idea for a better world. We have now created a group where I will post information about a competition we will have, and where I will publish ideas for acts of kindness we all can do. You will also find a lot of inspirations and ideas here on the blog. For those who don`t know what kindness to a stranger mean, I`ll repost the idea:
Give a smile to a stranger, and you might have made the world a little better ”validation project”
Project kindness to a stranger
To introduce the idea, I will ask everyone to watch this short movie first. Even if it takes 18 minutes, and afterwards you will feel good.
We go about our everyday lives wanting things to always be getting better. We hope that our work makes a difference and those who came before us are proud and we wish for our children to have more than what we were given. As anyone knows who has heard Martin Luther King Jr.’s famous speech—delivered fifty years ago this August~ dreams are at the center of any effort to make things better. And today we have something with more power than we might realize: The internet. It’s not without reason that China and North-Korea tried to keep their inhabitants away from news.The media also have immense power, and even if some might argue that they focus on the wrong things, a lot of journalist really want to make the world a better place. Combine the knowledge, motivation the internet and the media and you have a wonderful recipe: People who actually do something.
So, by now you might be thinking: Yeah, sure, but what can I DO?
If you have watched the movie, you have seen the immense effect some words can have. When we have the possibility to help, by little effort, we do it. For example, most people help the world by sorting our paper and throw it in a separate garbage bin, thereby saving the rainforest. So, what about potentially making somebody happy by smiling a little?
Research shows that our mirror-neurons respond automatically by creating a smile on your own lips. This means that smiling AT someone, actually MAKE them happier. Research also shows that being happy yourself, gives you more energy to be there for others. So, like in the video, I would challenge the readers of this blog to do JUST one nice thing for somebody else (preferably a stranger, because that would have the biggest impact) the next week.
When you have done that, write WHAT you did, and if you want, leave your email at the end. This will be like signing a petition for releasing a political prisoners. For every one of you who does that, you might have made the world just a little better. This is what your story means: You are signing a petition for a better world
The group can be found here (you must have google + to join). I will start to interview people next week, and I will then focus on good things they`ve done, or good things others have done to them. The interviews will be posted on the group:
Facebook page (have you liked it yet?): https://www.facebook.com/freepsychology
When you love someone, in terms of romantic relationship, you tend to focus everything on him. You learn what he likes and dislikes, his hobbies, strengths and weaknesses, moods, insecurities, and… verbal and non-verbal languages. You push and pull, adapt, have breakdowns, but you refuse to give up because you want to have a deep meaningful connection. Why? For a deep meaningful connection provides us security and safety, both physically and mentally.
Basically, it doesn’t only apply to your beloved one. This also applies to those we deal with in our lives on daily basis. They can be your co-workers, acquaintances, neighbors, good friends, siblings, parents and/or children. We do this because we tend to seek a deeper connection with others, albeit it gives us complexities of life. We like to make something meaningful because then it will make us have meaning to others. And on the top of all, it’s simply because we’re humans.
And language is the bridge to connect all relations humans can possibly create and it’s more than something that has linguistic features with structure and sound conveying ideas, meaning and emotion. I’m referring to the non-verbal language that can make others feel loved and secured and later confident about themselves: the language of love.
There’s a good reference about this particular language. It’s entitled The Five Love Languages and written by Dr. Gary Chapman. To sum up, everyone has their own love languages. He divides the love languages into 5 types:
– Words affirmation: they need to hear that they’re wonderful, awesome, beautiful. And if they make something for you, say cooking, they need to hear from you that their cooking is delicious. A simply comment such as ‘yummy!’ can make them happy. And of course a thank you. It will build their self-image and confidence.
– Quality time: they need to spend some intimate moments by doing things together with their loved ones. If they like gardening, they need you to be there doing it with you happily. If they like hiking, they wish you to participate actively in it. Doing things together and focusing on one another in given special time even though it’s only short but consistently is what they see as a way to show their love.
– Giving presents: they believe that giving presents to their loved ones is a language of love. They will remember your birthday, anniversary and other special dates because they think these dates are important to you. If you forget theirs or you do remember but you don’t give presents, they will feel neglected and unloved.
– Acts of service: doing little things in house for your loved ones, such as helping them with dishes, cleaning and dusting are viewed as acts of love. Imagine if they’re busy doing the house chores alone but you’re just sitting there reading or watching TV. They will feel so much unloved and you’re being indifferent.
– Physical touch: They like holding hands, touching your hair, cuddling and even dancing with you. When their partner can be reciprocal speaking this language, they will feel loved and special.
Everyone may speak the same language(s) with their partners or totally different, mostly due to their own background such how they’re raised. Yes, we can’t ignore this important issue because that’s when they learnt their first love languages (a bit of it or not at all). Further, things will collide when people use different language(s) but refuse to learn their partner’s language(s). Imagine if you have the physical touch language but your partner didn’t learn it when s/he was little and so s/he never realizes that it is important to you. On the other hand, picture if your partner ‘speaks’ quality time language, but you’re too busy with your gadgets and works even when you’re at home rather than spending some hours together after a long day. Analogously, when one wants to communicate with someone who speaks a different native language, s/he will do any efforts to use a language that the other can understands, instead of insisting to use his or her own language, or s/he won’t get there. When the connection gets deeper, s/he will learn to speak the other’s native language to understand him or her more for the more you understand, the more things will get easier, the connection gets deeper and the bonding gets tighter. It will make us secure the insecurities and feel safe physically and mentally. For the sake of it, we will do that in any level of relations: business, friendship and even romance.
As for me, apparently I speak at least four languages. The one language that has less importance – not that I don’t think it’s necessary – to me is acts of service simply because of the way I was raised. I never saw my dad there to help my mom with house chores and my mom would whining whole days 24/7 because of tiresome (well, 5 children and doing the house chores alone, it’s automatically understandable). But this language can be replaced with another one: quality time. And I think it’s more valuable and powerful when doing house chores together because you want to have quality time with your partner, than simply as an act of service.
I personally think it is nice to have someone who understands your language(s). I believe, it feels wonderful and comfortable. You will also feel so much loved and understood without having to be mentally exhausted when relating to others – despite of all possible breakdowns. It will weigh you down when your partner enjoys your company and feels comfortable with you because you understand his or her languages but they don’t strive to use your languages in return. No matter what, we have to admit that everything tends to be reciprocal in general. And when loving someone becomes a noble idea (you give more than take), we must question ourselves how far we are willing to learn and ‘speak’ our loved ones’ language(s) for it will take a lot of efforts, energy and time. Yet, before coming down to the answer, you must love yourself and find the clues of this followingquestion for yourself:
What is your love language(s)?
“It is advertising and the logic of mass consumerism that governs the depiction of reality in the mass media.” ~Christopher Lasch
As someone with SchizoAffective Disorder, there are certain aspects of socialized living that the SchizoAffected mind is unable to fathom and finds horrifying, terrifying and can result in a psychotic episode. One of such experiences, is spending a day shopping or patronizing too many stores, or running too many errands that can involve customizing too many stores. The Shopping Mall is simply out of the question. Also, the SchizoAffected Mind lives a non-druginduced psychadelic experience daily, as such, exposure to bright, flourescent lights, muzak, commercials playing at subvolume, muted and neuromarketed designs on the floors, ceilings, walls and layout of stores can result in information and sensual overload.
This is my experience of shopping.
The following sound painting (what I call the music/mixes/soundscapes I create) is an attempt to describe and illustrate the internal and psychic experience when I must visit a store. The beginning illustrates the first feelings of anxiety that quickly metamorph into an attempt to squelch the anxiety and just try to get through the act of choosing the items needed in order to exit the store as quickly as possible. As someone who also has Obsessive Compulsive Disorder, I often worry that I will be blamed for shoplifting, even though I have not, which causes me to walk about the store with my hands in my pockets or behind my back or up my shirt sleeves. The middle of the piece illustrates the dreadful feeling that slowly creeps in and the sort of sickly childish feeling of behaving like this, but being unable to stop it (hence the horror-like, chilling childrens’ theme). Once the psychosis begins to set in, the SchizoAffected mind begins to unravel and to shatter at the overload (hence, the noise, experimental music) as the end of the song approaches, and can feel as if the mind is trapped in a twisted game (which brings feelings and thoughts of paranoia).
(If the soundcloud player does not show up in your browser, here is the direct link).
*Image Credit (used with permission through CC license and fair use):
“1964. . . check out the check out!” by James Vaughn
Psychology – A class divided
Elliott divided her class by eye color — those with blue eyes and those with brown. On the first day, the blue-eyed children were told they were smarter, nicer, neater, and better than those with brown eyes.
Throughout the day, Elliott praised them and allowed them privileges such as a taking a longer recess and being first in the lunch line. In contrast, the brown-eyed children had to wear collars around their necks and their behavior and performance were criticized and ridiculed by Elliott.
On the second day, the roles were reversed and the blue-eyed children were made to feel inferior while the brown eyes were designated the dominant group. What happened over the course of the unique two-day exercise astonished both students and teacher.
On both days, children who were designated as inferior took on the look and behavior of genuinely inferior students, performing poorly on tests and other work.
Like many readers already know: I am an incurable softy. I get touched by everything beautiful, especially people`s courage, personalities and thoughts. I must confess that this documentary awoke a mix of different feelings: Sadness for the wrongs we`ve done, but also hope for the future and love towards humanity. It also excited some thoughts: What if we could teach children by asking the right questions without feeding them our own pre-made solutions? Do we learn teachers how to teach, what to focus on and how to take care of our future at all? Because, our children are the future, and I really hope they will do better than we did.
I`d rather know this before I have my own children; I want to know that the world can be better, before I let them run around in it. Peril will be everywhere, of course, but as long as there`s hope, I`m willing to take a chance. I want to protect them from landmines around the next corner.
My eyes are still filled with tears, touched by the courageous woman who wanted to show her class what racism is by making them really understand it. My first sceptical «be-carefulness», was convinced by her gentle voice that soothed both the children in the “experiment” and me.
Thank you, brave woman. Thank you for not closing your eyes.
I embed hope in my touched tears, and know they won`t be shed for nothing.
Love, Nina. Clinical psychologist
The horrible part was not that one was forced to join in: But that it was impossible not to.
G. Orwell: 1984
76 CommentsOctober 5 – World Teachers’ Day (teacherinsights.wordpress.com)
Socializing Race (warwithinmorris.wordpress.com)
You have something in your eye. (purpleturd.wordpress.com)
Brown Eyes, Blue Eyes (chewingmyfruit.wordpress.com)
The philosophy of Dharma is a beautiful one; one that describes a grasp of Love for all beings, in whatever form they take in the world. That Love is not conditional, that it does not come with guarantees and that promise to pay is not a part of the Great Love. But Love can become a parody, as well. For instance, I Love Stephen and allways will, but I do not Love every one, but nor do I hate, nor would I wish upon anyone any harm or ill well, nor would I deny someone a hand should they ask. The reason being for that philosophy is that most people are not willing/able to accept Love, and it would be a kind of idiot compassion to project Great Love to someone who would reject or become scared by it, as you can place yourself in a vicious circle of victim consciousness (see videos below). To other people, I can become an instrument to be used and then discarded (as they view all other people). It is possible to live amicably in the world without loving on all planes of consciousness in the world. It is possible to be kind without loving all of humanity. I do not love all of humanity, yet I do not hate them, because not all humans can accept Love or feel that they are deserving of Love. Would that humanity were different, that we could all be as Powder speaks, and yet, we (as a whole) are not. At least, not at this time.
Would I speak to someone who hated me, who wanted to harm me? No, that would be idiot compassion. Would I help someone who was only manipulating me? No, that would be idiot compassion. These are lessons that I have learnt. I do not hate humanity either. I used to. I used to be very misanthropic and self-deprecating, but I have let that go. There is no one to blame, in order to do so; I would have to blame us all. There is no great monster upon whose shoulders stones can be cast….so, hatred is not necessary. But neither can every one alive be trusted or Loved fully. Does that mean it is not possible to live fully in the world, no I do not think so. I think were I to make believe that everyone loves everyone totally and completely and unconditionally or that Love can be on all planes of consciousness/existence would make it so that I could not live fully in the world. Love to me, is like a deep friendship, a bond that cannot be broken save by those in the friendship. On this matter, I agree with Alan Watts and the others. I just do not punish those whom I do not love, because I do not think punishment is a very good learning tool. But I do think to love all of humanity in its current state is a parody of love.
It is possible to engage and to achieve Dharma without that kind of depth of Love for all of humankind, because understanding, honoring, and accepting are a great part of living fully. It is possible to be kind without it being known to the party receiving that kindness, it is possible to be kind without love. Kindness comes from understanding/ comprehension/perception as well
Liberation will come, but will it come from Love? I do not know. Liberation arises out of kindness, empathy, sympathy, compassion, understanding, comprehension, acceptance, help, generosity, example, sharing, caring, etc. as well as a Love (on a higher plane of consciousness). This is what I have learnt, what I see in the world. I hope humans one day in some time will be All Love. I hope I am around in some form to witness. In the meantime, I ride the wave and see what I can see, and explore, and embark upon adventures, and find pleasure in finding these things out…following scents on the wind.
Yes, I am speaking of Love in its profound sense, rather than its sentimental/emotional sense. Love can be expressed emotionally, yes, but I do not see it as an emotion. I see Love as a state of being, same as many of the states of being usually attributed to “mere” emotion. I see emotions as much more complex than feeling sad or angry (the idea that sadness is expressed with tears or that anger is expressed with loud voices). Emotions are far more subtle, and are included in the state of being known as Love. I think it is why sometimes when we are happy we may cry, or we can be extremely calm and quiet when we are angry, or we can be even more kind when we hate. Emotions are not so black and white. So, I speak of Love from the state of being (the profound sense). In this way, although it is a parody of Love to speak to all people we encounter with Love (i.e., would you tell the person you just met in the café and had a wonderful conversation that you love them? Yet you may do this to the person with whom you are most intimate, your girlfriend/boyfriend/partner/significant other, yes? You would not hesitate to spontaneously say to that person “I Love you” should they do something that you find yourself suddenly filled with the compulsion to say so? But you would not do this with the “stranger” seated next to you, even though they may do something as profound? This is what I mean in the difference between love as a parody and Love on a different plane). So, it is possible to have the heart open all the time (or as much as possible) to have Love, and yet, not project in this realm, where it is parodied.
Review of Attachment and Psychoanalysis – published this week. (see link below)
Attachment and Psychoanalysis
Theory, Research, and Clinical Implications
by Morris N. Eagle
Guilford Press, 2013
When you are 16 there is no fear whatsoever. As you get older you play in more important games and that is when you start thinking about what will happen if you win or lose. ~Wayne Rooney
Current educational systems within society work to divorce the child from his or her natural will, whether that is curiosity or wonder or innocence. An educational system structured on nurturing and nourishing these aspects of humanity work to reunite humans with their connection to nature, animals and their mammal-ness. To become again a human being, rather than a “cog in the wheel” or “gear in the machine” felt by many in current society, and what was beget by the likes of John B. Watson, Frederick Taylor, Ayn Rand and Edward Bernays.
The educational system does not seem to be interested in providing paths inviting introspection or comprehension of theory of mind or even learning as a means to understanding. Education seems to have only a vested interest in preservation of funding, rote and memorization, grade fulfillment, bicameral thinking (linear grade promotion, success or failure, pass or fail, etc), homogeneous conditioning, etc. Frankly, this does not work and merely churns out workers, rather than evolving society/humanity as a whole. I mean, with current access of technology, shouldn’t this system be a lot farther along; instead, today’s educational system, for the most part, works against technology, rather than with it (however, this is slowly changing).
The educational system is but one part of the systematic deconstruction of human will, therefore, it becomes naturally normal humans will treat one another with impunity come what may and never change because such level of rudeness and offense is now hardwired into the human brain (socialization). Can this be changed? Even if an educational system built upon nourishing and nurturing, self-efficacy rather than self-esteem, ultimately, the change lies in the receiver of the tool (in the student), but that the instruments exist in the first place, that they are available to be utilized freely is an element of that change. In this way, the means to evolve can pass into legacy, can pass into the collective consciousness, if you will, available to any found wanting. Today’s child, even if he or she takes but a little from such teaching, may trigger a subtle reverberation within that causes him or her to behave differently in an otherwise routine circumstance. In this way, the “gene” can be inherited, and then improved in the next generation.
Today’s systemic educational system supports and reinforces human suffering (for the supposed greater good, and that greater good is really the continued protection of what has become an extremely insecure society). You see, it is a form of game theory. We are playing not for profit, or even to win, but not to lose. Not to lose is a third option, that is to say, not an opposite of winning. But a third option, along with winning and losing. To play not to lose, is to risk the possibility of winning and to avoid any chance at all of losing. Applied to society, we have become comfortable in not losing anything, which seems like a better alternative. This is an illusion. To play not to lose would beget suffering, as one becomes so intent on making sure the status quo remains intact that any opportunity to change one’s station in life (however that may be) is discarded due to fear that one may lose everything one has “worked so hard,” up until now, to possess (which of course would be measured in the value placed in things, or the value placed in being allowed privilege of access to things, i.e., money. That is money as social institution, rather than a utility). This can make us bitter, and leads to suffering, fighting, and acts of violence, etc. How to stop this kind of behavior? How to end human suffering? At least, breed it out? Realization, or a precursor, the means to embark upon a journey to realization. Social systems (the forefront, to be honest, for human conditioning—conditioning not in the indoctrination sense, but in the sense of humanity, the natural state of human being-ness) would have to reflect that kind of philosophy.
[NOTE: This post originally appeared on NIKOtheOrb as “Education In An Insecure Society”]